– Image: Before Merrick Garland was announced as President Obama’s nominee to the Supreme Court, he was a prosecutor and the linchpin in the 1995 Oklahoma City bombing investigation and ultimate convictions of Timothy McVeigh and Terry Nichols.
Flanked by President Obama and Vice President Joe Biden, Merrick Garland emotionally recalls Jewish roots,
Garland told reporters in the Rose Garden, “My grandparents left the Pale of Settlement…in the early 1900’s, fleeing anti-Semitism and hoping to make a better life for their children in America,”
Mr. Garland was raised in a Talmudic community in Chicago by Judaic parents. His mother, Shirley (Horowitz), worked as director of services at Chicago’s “Council for Jewish Elderly.” His father, Cyril Garland, an advertising executive, is deceased. Garland’s wife, Lynn Rosenman, is Judaic royalty. She is the grand-daughter of the late Russian-American attorney and political king-maker, Samuel I. Rosenman, who served in the White House as Special Counsel to President Franklin D. Roosevelt, after promoting FDR’s early political career in New York.
Victims of the Hegelian dialectic will lament the loss of their “thesis,” Mr. Scalia, and consider the “antithesis,” Garland, a poor substitute. We doubt that Mr. Scalia would have taken so dim a view of Judge Garland, however.
The paper’s conclusion is simple: that while the actions of many Catholics have been gravely sinful, the voice of the Church in the ancient liturgy, a voice from the age of the Fathers of the Church, cannot be tarred with the brush of anti-Semitism.
Image: The apparition of Our Lady to Alphonse Ratisbonne
(1814-1884), a French Jew who then became a Catholic
and dedicated his life to working for the conversion
of his fellow Jews to the Christian faith.
Read the scurrilous section entitled, “The Fathers and the Middle Ages
.” It could have been written by an Orthodox rabbi. It goes so far as to allege that the Fathers
of the Early Church were somehow in favor of rabbinic Judaism!
In an effort to ask for an amendment of the document, which libels the saintly Nicholas of Donin
, the 13th century Judaic convert to Catholicism who has the distinction of having prosecuted the Talmud
at the first trial of the rabbinic book in the history of Christendom, we corresponded with the “Catholic” author of the ‘Good Friday Prayer for the Jews’ position paper
. He is a tutor at St. Benet’s Hall at Oxford University, yet we might as well have been corresponding with one of Judge Scalia’s beloved Chabad
rabbis, so thick was this person’s pilpul
. In his e-mail to this writer he favorably compared the Babylonian Talmud
to the Summa Theologica
of St. Thomas Aquinas
– Photo: Scalia: ‘I considered myself the Jewish justice.’
Justice Antonin Scalia, left, with Rabbi Adin Even-Israel (Steinsaltz) at a 2014 dialogue at the Jewish Heritage Museum in New York, moderated by Professor Noah Feldman, right, of Harvard Law School.
When we attempted to correct some of the more egregious statements in his position paper, which is being circulated throughout the “traditional” and “conservative” Catholic world, he would not engage with our research and resorted to an appeal to consensus reality, telling us, “The paper relies on the scholarship referred to in the footnotes. This is current and respectable; we don’t expect everyone to agree, but we do expect reasonable people to accept that the position the paper takes is itself reasonable.”
The main corpus of the “scholarship referred to in the footnotes” is based on an absurd apologia for Talmud Judaism
which can be resoundingly refuted if any “traditional Catholics” with the necessary resources were interested in commissioning such a refutation.
Justice Scalia lent his prestige to this type of unnatural union between ghastly rabbinic homonculi and the Catholic Church. It is a movement that is growing by leaps and bounds. But instead of censuring it, Catholics are going after us for “denigrating” the “heroic” Mr. Scalia.
Does the truth count for anything any more, or have we entered an age of total delusion, even among those who claim to be campaigning for the sacred tradition of the Church?
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